In keeping with my continuing study of my aunt and uncle's Florida house, I've decided to start documenting some of the artifacts residing here. Indeed, here at the ancestral homestead one is surrounded by
artifacts and heirlooms of a wide variety. Almost 60 years of habitation by the
same family have resulted in an interesting conglomeration of objects. For (me)
an archaeologist and lover of stories, it’s an ideal and happy situation, especially since its my family. Many
of these artifacts would not be considered ‘heirlooms’ in the usual sense of the
word. The term more often refers to proudly
displayed items that are ‘worth’ something, if not because of cost, than because
of an aura endowed by story or legend. But I'll be calling my little project heirloom archaeology regardless.
In archaeological terms, 'heirloom' can be
used to imply simply those objects “maintaining and reifying ties with the past” (D. H. Thomas 1976, 128).
Commonly, archaeologists discuss heirlooms in terms of ancient chieftons
and prestige. For example, in 1999 Lillios posited that “in chiefdoms,
heirlooms serve to objectify memories and histories, acting as mnemonics to
remind the living of their link to a distant, ancestral past. And because not
all the living have equal access to that ancestral past, as heirlooms are
typically valued objects that are not available or equally accessible to all
members of a community, the possession, display, and transmission of heirlooms
also differentiate the living and help to reify inherited social differences”
(Lillios 1999, 236). That is, heirlooms are interesting because of their significance in society. In their Archaeologies of Memory, Alcock and Van Dyke likewise stress social memory.
These aren’t the heirlooms I’m interested in. Rather, I’m
interested in 'memorable' objects in a familial and domestic setting that are significant
to the immediate inhabitants due to their life history and their link to the
past, only. Not because of the social significance that they acquire outside of
the domestic sphere. For the purposes of this blog, heirloom archaeology is a
mash-up of familial archaeology and domestic archaeology on the micro scale.
Let’s start with this strange object that serves as part of
the garden sculpture here. To me, it’s a mystery. Mechanical people might recognize
it, however, as an engine head. Not just any engine head, but the engine head
of the 1973 Volkswagon Bus that carried the Kelly family (my aunt, uncle, and 3 cousins) all over the country
on camping trips, from Florida to Yellowstone. At some point, the engine broke, was fixed, broke again, and
limped its way through the 70s and into the 80s. That is, it carried the family
until 1981, when it finally gave up the ghost. That’s when it got turned into a
piece of garden sculpture, rewarded for its loyalty in a spot of honor by the
porch (instead of being thrown out like the engine from the 1965 Pontiac).
These are a special kind of heirloom, then. Of little monetary value, these two artifacts make up the domestic material culture of the household. Ask the family about them, and you'll start a flood of talking, story-telling, reminiscing, and oral history. They're ugly and unremarkable and don't draw the eye. Yet, they're certainly significant links to the past that are part of the present life of the family home.
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